Shah Alam, where he again supposedly mocked and insulted Christianity and Hinduism by saying (for ease of reference) as follows: 740 am a Hindu. At (Enclosure 46, Tab 1, Bundle, 1 pg.1589) 745 Christianity. They believe in one God, but they say, Father, Holy Spirit, and the Son. They talk about one, but they practically believe in the Trinity. So, Islam is the only religion 750 which speaks and practices Tauhid monotheism. This inspires the person about the one true God unity. Unlike other religions, nowhere can you see that you know that Gods are fighting among themselves; one God is taking the help of another God, and the Devil can defeat the God. So, all these things, a normal 755 God die? In some religions, God dies also. So, if God dies, who rules the world? So, when you see all these things, logically S/N nCDosRxt0aJtQphuCbleg WA-23CY-53-10/2019 & WA-23CY-70-12/2019 23 people normally blindly follow. These blind beliefs are not there 760 (Enclosure 46, Tab 2, Bundle 1, pg.1590) 765 there are many things which I don't agree with the Veda. I'm not going to tell you about that. Why? Because that 770 (Enclosure 46, pg, 1591) 775 Swami Dayananda Saraswati, the Veda is one thousand three hundred and ten million years old. But the majority of the scholar student of Hinduism says the Veda is approximately four thousand years old. Today, the scholars say we don't know to whom the Veda was revealed. In which part of the world, it 780 came. There are differences. Quran, everything is authentic. Yet, the scholars believe even though we don't know what the exact age of the Veda is, even though we don't know where and which part of the world it came the first time, even though we don't know which stage it came to, yet the Hindus as a 785 So, if you get me a scripture which is lower and does not contradict and does not contradict, it cannot overrule the Vedas. And if you tell me that there are verses in the Veda 790 talking about, then there is a contradiction. So, you, as a Hindu, have to try and find where the contradiction is at. No book of Almighty God, if it is in its true form, can have any 795 contains obscene things. So, as a student of comparative 800 Even if you give me a million dollars, I cannot read. Even if you give me a million US dolla 805 allow me to read obscene things in front of an audience. You S/N nCDosRxt0aJtQphuCbleg WA-23CY-53-10/2019 & WA-23CY-70-12/2019 24 understand? But I am not here to degrade the Bible. I am talking about common things. Same thing as the Hindu scripture. As far as the Quran is concerned, its language is so 810 sublime. You can read anywhere in the world. You can read to your wife, you can read to your children, you can read to your . 815 based on that, I have done research on the Hindu scriptures, on the Jewish scriptures, on the Christian scriptures. Unfortunately, people of most religions blindly follow what is mentioned by the church and what is mentioned by the temple. 820 (Enclosure 46, Tab 4, Bundle 1, pp, 1592-1593) land of the Indus. 825 Even today, when I go to Saudi Arabia, they call me Hindi, Hindi. Hindi. So, Hindu is a geographical definition. The word Indus. So, Hindu is a geographical definition for the people living in the land of the Indus Valley. By geographical definition, 830 I am a Hindu. By geographical definition, I'm a Hindu and a Muslim. Indian Muslim, Hindu Muslim. But if you say Hindu means who believes in worshipping, then I'm not a Hindu. I point to Swami Vivekananda. Hinduism is a misnomer. The 835 Vedas. Hinduism is a misnomer. It was a word, a title given by the Arabs when they came to India, and today, they also got stuck on it. Even today, when I go to Saudi Arabia, they call me Hindi, Hindi. Yes, I am a Hindi. And I am proud to be a Hindi. But I don't believe in doing idol worship. So, coming to 840 it can be Sanata Dharma. I agree with you. Sanata Dharma believes that God is one and God has no images. Show me one person who is a pure follower of Sanata Dharma who says that God has got an image. That means you have not studied 845 (Enclosure 46, Tab 5, Bundle 1, pp, 1594-1595)