The learned judge then went on to consider the other alleged similarities. Guided by the principle laid by the House of Lords in Designers Guild Ltd (supra), the learned judge had disregarded and excluded the alleged similarities in items 1 (b – e), 4, 8, 9, 11, 12, 13 and 14 on the ground that they relate to features that are both commonplace and general ideas in our society that cannot form part of the comparison between the novel and the movie. This is clear from the relevant paragraphs of the judgement- 20 “[42] I am of the considered opinion that from the above evidence of the plaintiff and the defendants, it clearly shows that ‘bohsia’, commonly associated with ‘mat rempit’ are also associated with social problems (‘berfoya-foya’, ‘melepak’), loose moral values such as sexual activities (‘kegiatan maksiat’) and involvement in drugs and liquor. [43] “Bohsia” and its related social problems and common features are already part of our society before the publication of the Plaintiff’s novel in 1995 and persisted until today. All these elements associated with ‘bohsia’, which are part of our social problems, are therefore information that is both commonplace and general ideas in our society that cannot form part the comparison between the novel and the movie. The ‘bohsia’ and ‘mat rempit’ issues are general issues which are already in public domain that cannot be said to be exclusive only to the plaintiff’s novel. The ‘bohsia’ issue is already a part of our society that it was included in the national dictionary. 21 [44] Therefore, bearing in mind that both the novel and the movie centres around the life of a ‘bohsia’, it is not surprising that there are many similarities in respect of the elements associated with ‘bohsia’ in both the novel and the movie.”