FIRST RESPONDENT JABATAN KEBAJIKAN MASYARAKAT KUALA LUMPUR SECOND RESPONDENT 04/10/2022 10:07:31 Kand. 24 4 October 2022 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 2 GROUNDS OF JUDGMENT Introduction [1] This was an application (“this Application”) by the Applicant to adopt the First Respondent pursuant to the Adoption Act 1952 (“the Adoption Act”). [2] In the interest of privacy and considering the sensitivity of the issues in these proceedings, the Applicant and First Respondent have been anonymised in this judgment respectively as PEN and KAL. The factual background [3] The Applicant, a 57-year old trader, is a widow who has seven children of her own. The First Respondent, who was born in December 2002, was raised by the Applicant and her late husband, ever since the First Respondent was one month old. [4] The Applicant claimed that the First Respondent was the illegitimate child of her Indonesian domestic help, who had gone missing 20 years ago, shortly after the First Respondent was born, and has never been heard of since. 4 October 2022 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 3 [5] In June 2021, this Application was filed, which was dismissed for the following reasons. Contentions, evaluation, and findings Whether the Adoption Act 1952 applied [6] The Second Respondent resisted this Application on the basis that the First Respondent is a Muslim and as such, the Adoption Act had no application in the present case. [7] The starting point to this Application, therefore, was the issue of whether the Adoption Act even applied to the First Respondent, bearing in mind section 31 of the Adoption Act, which reads: Section 31 – Act not to apply to Muslims. This Act shall not apply to any person who professes the religion of Islam either so as to permit the adoption of any child by such a person or so as to permit the adoption by any person of a child who according to the law of the religion of Islam is a Muslim." [Emphasis added.] [8] Both the Applicant and Second Respondent had adduced copies of the birth certificate of the First Respondent, with the Applicant’s copy indicating that there was no religion whatsoever that was documented for the First Respondent, whilst the Second Respondent’s copy 4 October 2022 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 4 indicated that the First Respondent is a Muslim. The Applicant, in tenaciously disputing the Second Respondent’s copy of the First Respondent’s birth certificate, contended that the First Respondent is and never was a Muslim, as he was raised according to Chinese culture and tradition since his birth. [9] The Applicant proceeded to submit that the Second Respondent had not responded to the affidavits in reply by the Applicant and the First Respondent, and an additional affidavit by one Mohamad Fazhly bin Johari (“Mohamad Fazhly”), who claimed to be a family friend, and as such, was deemed to have admitted to their contents. [10] The affidavits of the Applicant and Mohamad Fazhly were affirmed on 28 October 2021, whilst the First Respondent’s affidavit was dated 29 October 2021 (“the three affidavits”). In all three affidavits, it was claimed that the First Respondent was abandoned by his mother and that he was raised by the Applicant in the Chinese tradition and culture. In the affidavit affirmed by Mohamad Fazhly, he deposed that the First Respondent had never observed the Muslim religion. [11] After perusing the three affidavits, it was my view that the contents of the same were repetitious as the Applicant had already deposed these facts in her affidavit in support, affirmed on 31 May 2021. Furthermore, the fact that the Applicant had raised the First Respondent in the Chinese tradition and culture did not detract from the fact that the First Respondent is a Muslim. 4 October 2022 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 5 [12] As such, the absence of any affidavit in furtherance to the three affidavits had not compromised the Second Respondent’s case as the Second Respondent, through one Ummi Nurul Farahin binti Kamaruddin, the guardian ad litem in the present case, had responded in her affidavit, affirmed on 11 October 2021, where she had denied the averments made in the Applicant’s affidavit in support, affirmed on 31 May 2021. [13] In fact, the Second Respondent had exhibited a copy of the First Respondent’s birth certificate, which indicated that the First Respondent was born and still is a Muslim. The discovery of this birth certificate was through the efforts of the guardian ad litem pursuant to her role in accordance with section 13 of the Adoption Act, to establish the identity of the First Respondent. The provision reads: Section 13 – Duties of guardian ad litem