Whether the Respondent was entitled to access to the Child. [10] The Application was partially granted, with the Applicant receiving control over the remaining two frozen embryos. Additionally, the Respondent, who was granted limited access to the Child, was 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 5 ordered to pay monthly child maintenance of MYR 1,500, subject to a 10 percent increment. Contentions, evaluation, and findings Control of the frozen embryos Timelines of the use of the embryos [11] In the present case, the issue concerning the embryos needed to be analysed within three distinct timelines, each representing a critical phase in their legal and ethical consideration. Compartmentalising the issue in this manner allowed for a clearer understanding of the circumstances surrounding their creation, status, and future implications. [12] First timeline (2014) – The first timeline commenced in 2014 when the embryos were initially created during the subsistence of the marriage between the Parties. At that time, the Parties had undertaken the IVF process as part of their reproductive plans, with mutual consent and without any legal restrictions in Malaysia governing such procedures. [13] Although Malaysia lacks specific legislation regulating IVF treatments, there are no prohibitions against such practice, particularly for non-Muslim couples. Although the ovum did not belong to the Applicant, there was no legal or ethical controversy surrounding the fertilisation process that led to the creation of the three embryos. Their existence at this stage was a natural outcome of a lawful and medically 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 6 recognised procedure conducted within the framework of the couple’s marital relationship. [14] Second timeline (2021) – The second timeline, which commcend in 2021, was related to the point when the first embryo was implanted into the Applicant, ultimately leading to the birth of the Child. This phase presented an unusual and complex situation, as the implantation occurred four years after the Parties had legally divorced. [15] In my view, this was an unconventional decision, as it is uncommon for divorced individuals to make joint reproductive choices, especially when their marital relationship has already been legally dissolved. [16] However, in this case, despite the dissolution of their marriage, the implantation proceeded with the Respondent’s consent. Such implantation resulted in the birth of the Child, whose welfare and maintenance have now become the central issue in this case. The Applicant sought financial support for the Child, arguing that the Respondent, having consented to the implantation, was obliged to bear the financial responsibility for the Child’s upbringing. This unique set of circumstances distinguished the present case from conventional disputes over child maintenance, as it involved reproductive choices made long after the dissolution of marriage. [17] While it was not illegal for non-Muslims to have children outside of marriage, in my view, a divorced couple choosing to conceive a child out of wedlock disrupts the established legal framework governing 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 7 parental rights and responsibilities. Marriage provides a structured system for determining obligations such as inheritance rights and legitimacy, ensuring that a child’s legal status is clear. In contrast, a child born post-divorce without the foundation of marriage may face uncertainties in parental recognition, financial support, and social identity. Public policy aims to prevent these ambiguities by reinforcing the importance of children being born within legally recognised unions. [18] However, the reality remained that, regardless of the circumstances surrounding the Child’s conception, the Applicant and the Respondent had brought this Child into the world, and that fact is irreversible. The legal and ethical implications of their decision must now be addressed pragmatically, as the welfare and best interests of the Child must take precedence over any disputes between the Parties. Regardless of whether the Child was born within or outside of marriage, the legal system is obligated to ensure that the Child’s rights and needs are fully protected. [19] Given this, the Court had to turn its attention to the key issues of guardianship, custody, care and control, and maintenance of the Child. Ultimately, while the circumstances leading to the Child’s birth may be unconventional, the Court's paramount duty was to ensure that the Child was not disadvantaged as a result. [20] Third timeline (2024) – The third timeline commenced in 2024 in relation to the present dispute, where the Applicant sought custody, care and control of the two remaining frozen embryos (“the Frozen 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 8 Embryos”), despite the Respondent’s opposition. While the Respondent had previously consented to the implantation of the first embryo — resulting in the birth of the Child — he was now firmly against allowing the Applicant to use the Frozen Embryos for any future reproductive purposes. This disagreement raised significant legal and ethical questions regarding reproductive autonomy, parental consent, and the potential financial and legal responsibilities that may arise from the use of the Frozen Embryos. [21] The Respondent’s primary concern was that if the Applicant proceeds with implanting the Frozen Embryos and should they develop into children, he may be held legally accountable for their financial maintenance. Given that he no longer consented to the use of the Frozen Embryos, he feared that allowing the Applicant to unilaterally proceed would expose him to unwanted legal obligations. [22] The Respondent’s position highlighted a crucial legal issue, namely, whether prior consent to IVF and embryo creation extended to future implantation, particularly when circumstances have changed — such as in this case, where the Parties have been divorced and have no ongoing marital relationship. [23] This situation presented a complex dilemma, where on one hand, the Applicant had asserted her right to use the Frozen Embryos, possibly viewing them as her last opportunity for biological children. On the other hand, the Respondent argued that his lack of consent for future use of the Frozen Embryos should be respected, as he did not wish 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 9 to assume parental responsibility for additional children conceived after the end of the marriage. [24] The Court, therefore, had to balance these conflicting rights, taking into account legal principles on reproductive autonomy, contractual obligations, and the potential implications of forcing a person into parenthood against his will. The legal status of embryos and whether they possess personhood [25] The principle of personhood required this Court to consider whether embryos possess legal recognition as persons. This inquiry would inevitably reignite the longstanding debate on when life begins — a complex issue influenced by medical, religious, and ethical perspectives. [26] Some argue that life begins at conception, granting the embryo moral status from the moment of fertilisation. From an Islamic perspective, however, life is believed to begin at ensoulment, traditionally recognised as occurring at 120 days in the womb. Another perspective holds that life begins only at viability or birth, emphasising the developmental milestones necessary for independent survival. This ongoing debate would influence legal frameworks worldwide, with different jurisdictions adopting varying approaches to the recognition of foetal rights. [27] In English law, viability, which is the stage at which a foetus can survive outside the womb, has been acknowledged as legally significant, though it does not confer personhood. A key case 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 10 addressing this issue is Attorney-General’s Reference (No. 3 of 1994) [1998] AC 245, where the House of Lords considered whether an unborn child could be the victim of a criminal offence. The court ruled that a foetus does not have legal personhood but recognised that viability plays a role in legal considerations, particularly in cases involving harm to an unborn child. [28] Similarly, in R v C [2007] EWCA Crim 2016, the court examined foetal viability in the context of late-term abortion and medical ethics. While reaffirming that personhood begins at birth, the case highlighted the legal significance of viability, generally set at 24 weeks, as defined by the UK Infant Life (Preservation) Act 1929. The Infant Life (Preservation) Act 1929 criminalised the intentional destruction of a foetus capable of being born alive, further underscoring the legal weight attached to viability. [29] Additionally, in Paton v. British Pregnancy Advisory Service Trustees [1979] QB 276, the court confirmed that a foetus does not have independent legal rights. However, viability remains a key factor in legal and medical decision-making, influencing rulings on abortion, foetal harm, and reproductive rights. [30] In Malaysia, legal parental responsibilities and rights come into effect only once a child is born, and there is no recognition for embryos as children in the relevant family law legislation for non-Muslims. [31] The only point of reference that we currently have in Malaysia are guidelines, namely Standards for Assisted Reproductive Technology Facility (Embryology Laboratory and Operation Theatre) issued by 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 11 the Ministry of Health, and Guideline of the Malaysian Medical Council On Assisted Reproduction. [32] Consequently, disputes over embryo ownership, control, and future use must be resolved based on broader legal principles such as contract law, consent, and ethical considerations. While the legal framework remains ambiguous, the moral and philosophical debate surrounding the beginning of life cannot be disregarded, as it has significant implications for reproductive rights, bioethics, and family law. [33] There is also no Malaysian case law addressing the status of embryos, especially frozen ones, in cases where a couple has separated or divorced. As a result, this is a novel issue, and any legal reference must be drawn, if necessary, from case law in foreign jurisdictions. [34] While the prevailing view is that embryos do not have legal personhood, it was noteworthy that on 16 February 2024, the Alabama Supreme Court issued a landmark ruling in LePage v. Centre for Reproductive Medicine (SC-2022-0515). [35] The case involved several sets of parents who created embryos through IVF and stored them at the Centre for Reproductive Medicine. A hospital patient wandered into the cryogenic nursery where the embryos were stored and removed several, resulting in their destruction. The parents filed a lawsuit against the centre and the hospital, seeking damages under Alabama's Wrongful Death of a Minor Act and asserting common-law claims of negligence. The trial 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 12 court dismissed both claims, ruling that the embryos did not qualify as "persons" or "children" under the law, making a wrongful-death claim inapplicable. On appeal, the Supreme Court of Alabama reversed the dismissal of the wrongful-death claims, holding that frozen embryos created through IVF qualify as "unborn children" under the Wrongful Death of a Minor Act, setting a significant legal precedent. However, the court upheld the dismissal of the negligence and wantonness claims as moot, in light of its ruling on wrongful death. [36] This decision in LePage v. Centre for Reproductive Medicine allows for wrongful death lawsuits in cases of embryo destruction or mishandling, granting embryos a level of legal protection typically reserved for living persons. By extending legal personhood to embryos outside the womb, the ruling challenges long-standing legal and medical definitions of when life begins, potentially influencing similar interpretations in other states of the US. [37] Beyond its legal implications, the decision in LePage v. Centre for Reproductive Medicine raised concerns about its impact on IVF treatments and reproductive healthcare. Fertility clinics frequently store frozen embryos, some of which are later discarded or donated for research. If embryos are legally recognised as persons, clinics and prospective parents may face legal risks, leading to higher costs, stricter regulations, or reduced access to fertility treatments. More broadly, this ruling highlights the ongoing debate over when life begins, with some viewing it as a victory for foetal rights while others see it as a step toward broader restrictions on reproductive healthcare, including abortion and contraception. The long-term 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 13 effects of this decision on medical practices, legislative policies, and reproductive rights, however, remain uncertain. [38] One also cannot ignore the implications of the decision of the US Supreme Court in Dobbs v. Jackson Women’s Health Organisation 142 S. Ct. 2228 (2022). In overturning the landmark case of Roe v. Wade 410 U.S. 113 (1973), the decision has had far-reaching implications beyond abortion rights by allowing individual states in the US to define when life begins and legislate accordingly. As a result, some states in the US have introduced or reinforced laws granting legal personhood to embryos and fetuses, raising complex legal and ethical concerns, and particularly regarding reproductive technologies like IVF. [39] If embryos are legally recognised as persons, their storage, use, and potential destruction could be subject to stricter regulations, limiting individuals’ ability to make decisions about unused embryos and potentially requiring mutual parental consent for their use. This shift has reignited debates on foetal rights, reproductive autonomy, and the broader legal implications of defining life from the moment of fertilisation. [40] While Malaysia does not currently recognise embryos as having legal personhood, the decision in both Dobbs v. Jackson Women’s Health Organisation and LePage v. Centre for Reproductive Medicine have highlighted how legal definitions of life may evolve based on shifting political and ideological landscapes. If similar debates were to emerge in Malaysia, they could influence policies on reproductive 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 14 rights, IVF regulations, and even abortion laws. These cases underscore the importance of having clear legal guidelines on the status of embryos, as uncertainty can lead to contentious disputes over their use and ownership. The rulings in both Dobbs v. Jackson Women’s Health Organisation and LePage v. Centre for Reproductive Medicine serve as cautionary examples of how legal frameworks can shape—and in some cases, restrict—reproductive decision-making, potentially impacting individuals’ rights and medical advancements in assisted reproduction. Hence the curtain may not have fallen on the debate, as evolving scientific advancements, ethical considerations, and legal perspective continue to shape and challenge our understanding of when life truly begins. [41] Be that as it may, although embryos do not have legal personhood, in my view, they also should not be treated as ordinary property that can be freely sold, transferred, or disposed of like other assets. In my view, this distinction means that embryos should not be divided as part of matrimonial assets in a divorce or separation, nor should they be subject to standard inheritance, contract, or family laws without careful consideration of the ethical and moral implications involved. [42] Since an embryo is neither a person nor property, from the outset, I advised counsel that terminology such as "custody" and "possession" is inappropriate, as they imply either parental rights or ownership — neither of which accurately reflects the legal and ethical status of an embryo. 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 15 [43] Instead, the term "control" should be employed, as it more precisely conveys the authority to make decisions regarding the embryo’s disposition without attributing personal or property rights. This distinction is essential to ensure clarity in legal discussions and to align with established legal and ethical frameworks governing reproductive materials. Whether Parties' intentions were clearly established [44] The key issue was determining the Parties' original intention regarding the future of the Frozen Embryos at the time of their creation. [45] Fertility clinics commonly require couples to sign agreements addressing various key issues related to embryo storage and use. These agreements typically cover aspects such as the duration of embryo storage, whether embryos may be used for training purposes, and the legal parentage of a child conceived using donated eggs, sperm, or embryos, particularly when the couple is unmarried. Additionally, they outline provisions for handling the embryos in cases of death, disputes, or mental incapacity, ensuring clarity and preventing future legal conflicts. [46] Neither Party had presented any documentation to confirm his or her agreed-upon intent, nor had they provided any records from the IVF Clinic specifying what should happen to the Frozen Embryos in the event of their separation or divorce. If such an agreement or document had specified the course of action in cases of divorce, 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 16 death, or dispute, the Court would be inclined to uphold its terms, provided they were both ethically and legally enforceable. [47] The case of Davis v. Davis 842 S.W.2d 588, 597 (Tenn. 1992) was a landmark US legal decision that addressed the disposition of frozen embryos where there was no written agreement. The husband and wife in that case had undergone IVF and stored embryos for future use, but before implantation occurred, they divorced. A dispute arose when the wife wanted to keep the embryos for implantation or donation, while the husband opposed their use and sought their destruction, arguing that he did not wish to be forced into parenthood. [48] The Tennessee Supreme Court ruled in favour of the husband, holding that the right not to procreate outweighed the right to procreate in such cases. The ruling set a significant legal precedent, emphasising that the parties' original intention regarding embryo storage and future use should be carefully documented. Whether both Parties' consent was necessary for future use of the embryos [49] Since no agreement or documentation was signed regarding future use of the Frozen Embryos, the key issue that followed was whether consent of both Parties would now be required for their use. [50] Although no evidence was presented regarding the intended disposition of the Frozen Embryos in the event of divorce or separation, it was undisputed that the Respondent had consented to the implantation of one of the embryos four years after the divorce, resulting in the birth of the Child. 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 17 [51] The key issue, then, was whether the Respondent’s prior consent to the implantation of the first embryo—which led to the birth of the Child—could be interpreted as implicit consent for the use of the remaining Frozen Embryos. After all, despite their divorce, the Respondent had permitted the Applicant to proceed with the implantation, ultimately resulting in the Child’s birth. [52] On the issue of consent, a case that is worth noting is Ted Jennings Applicant v Human Fertilisation and Embryology Authority [2022] EWHC 1619 (Fam), where a 38-year-old widower won a landmark legal case granting him the right to have a child via surrogacy using the last remaining embryo he created with his late wife. Jennings and his wife, Ms Choya, had undergone fertility treatment after struggling to conceive, but Ms Choya tragically passed away while pregnant with twins in 2019. The UK Human Fertilisation and Embryology Authority (HFEA) initially rejected Jennings’s request to use the embryo for posthumous surrogacy, citing the absence of written consent from Ms Choya. [53] The Family Division of the UK High Court, however, ruled in Jennings’s favour, finding that the couple had not been given adequate opportunity to provide such consent. Justice Theis in that case concluded that, based on the available evidence, Ms Choya would have consented had she been properly informed and consulted by the clinic. In the following passage, her Ladyship stated: Turning to the issue of Ms Choya’s consent I am satisfied that, in the circumstances of this case, the court can infer from all the available evidence that Ms Choya would have consented to Mr Jennings being able 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 18 to use their partner-created embryo in treatment with a surrogate in the event of her death. This is being considered in the context where, in my judgment, she had not been given relevant information and/or a sufficient opportunity to discuss it with the clinic. [Emphasis added.] [54] While not directly applicable to the present case, Ted Jennings Applicant v. Human Fertilisation and Embryology Authority underscored the crucial requirement of obtaining both parties' consent for the future use of frozen embryos. [55] The Applicant asserted that she should be granted custody of the Frozen Embryos on the basis that she had consistently paid for their storage. She further argued that her financial commitment to preserving the Frozen Embryos over time demonstrated her vested interest in their future use. From her perspective, this ongoing responsibility entitled her to sole control over the Frozen Embryos, including the decision on whether to proceed with implantation [56] The Respondent, on the other hand, opposed this request, arguing that he should not be held to bear the financial and legal burden of potential future children. He pointed out that the embryos were fertilised during their marriage, a period when they had shared mutual intentions regarding family planning. However, now that they were divorced, he contended that those intentions were no longer valid. He further argued that if the Applicant were granted custody, she could choose to implant the Frozen Embryos, which might result in the birth of children for whom he could be held financially responsible. In his 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 19 view, this would be unfair, as it would impose future parental obligations upon him without his consent. [57] This lack of documentation to indicate the intention of the Parties on how the Frozen Embryos should be treated in future had left the fate of such embryos to the Court. As such the Court had to weigh and balance the rights, interests and obligations of both Parties. Whether the right to procreate outweighed the right to avoid parenthood [58] Although the Applicant sought control over the Frozen Embryos, her exact intentions remained unclear. It was uncertain whether she wished to use them for the purpose of having more children either by herself or through a surrogate, or if she intended to discard or donate the Frozen Embryos. In my view, this distinction was crucial because the legal and ethical implications differ significantly depending on whether the Frozen Embryos are to be used for procreation or simply disposed of. [59] If the Applicant wanted to use the Frozen Embryos to have children, either by carrying the pregnancy herself or through a surrogate, the case would involve a delicate balance between competing rights. On one hand, she may argue for her right to procreate and use the Frozen Embryos to fulfil her reproductive goals. On the other hand, the Respondent asserted his right not to be forced into parenthood against their will. [60] Malaysia’s legislative framework does not explicitly recognise a right to procreate. However, guidance can be drawn from Indian 1 March 2025 ……………………………………………………………………………………………… ……………………………………………………………………………………………… 20 jurisprudence, where courts have affirmed this right under article 21 of the Constitution of India. In cases such as Suchita Srivastava & Anor v. Chandigarh Administration (2009) 14 SCR 989, (2009) 9 SCC 1 and Jasvir Singh v. State of Punjab (2014) Cri LJ 2282, the Indian judiciary has interpreted the right to procreate as an essential aspect of personal liberty and dignity, reinforcing its constitutional protection. Article 21 of the Constitution of India reads: Article 21 – Protection of life and personal liberty No person shall be deprived of his life or personal liberty except according to procedure established by law. [61] Article 21 of the Indian Constitution is reflected in article 5 (1) of the Federal Constitution which reads: Article 5 – Liberty of the person